On 22 July 1612, four women and one man were hanged at Abington Gallows in Northampton for the crime of witchcraft, also known as the Northamptonshire Witch Trials. Of those five, Agnes Brown and her daughter Ioane/Joan Vaughan (or Varnham) were from Guilsborough.
They stood accused of bewitching a local noblewoman, Elizabeth Belcher (née Fisher) and her brother-in-law Master Avery and of killing, by sorcery, a child and numerous livestock. For a full account of these tales see: A Brief History of Witchcraft Relating to The Witches of Northamptonshire Reprinted by Taylor & Son 1867. Facsimile by General Coe Ltd, Wilbarston, Northants; April 1967, Witchcraft and Demonianism by C. L'Estrange Ewen 1970 or Witchcraft in England 1558-1618 edited by Barbara Rosen 1991.
Although the hangings can be legitimately traced back to actual historic events, the story most commonly repeated is of less certain origins. The tale goes that there was an elderly witch called Mother Roades, who lived just outside the neighbouring village of Ravensthorpe. Before she could be arrested and tried for her crimes of sorcery, she died. Her final words told of her friends riding to see her, but that it did not matter because they would meet again in some other place before the month was out.
Tapestry in the village hall, created by the Women’s Institute
Her friends were thus apprehended riding on the back of a sow between Guilsborough and Ravensthorpe and were taken into custody and hanged, thus they were all reunited in death.
The problem with this story is that, although Agnes Brown remains a constant upon the pig's back, her companions swap names depending on the version being read. Three witches were on the pig, but the potential riders, other than Agnes Brown (who appears as one of the riders in all versions), are: Kathryn Gardiner, Alice Abbott, Alice Harrys and Ioan/Joan Lucas.